Dionysus- some ideas :: essays research papers

Within exclusively the text in the Dionysus section the universal theme I assemble is that the characters were punished by designate for no apparent reason. In peerless pivotal moment in each story, the innocent character loses uncaring will and henceforth is steered by merciless fate.In the figment of Diana and Actaeon, Actaeon has committed no abhorrence but is punished as if he had. His visual perception Diana bathing was the work of fate. As a matter of fact, Hughes reinforces this belief in the first paragraph of the story when he states, Destiny, not guilt, was enough for Actaeon. It is no crime to lose your way in the dark wood (Hughes 97). It is dead clear that it was purely fate guiding this story. Actaeon was Steered by pitiless fate- whose nudgings he felt only as surges of curiosity (Hughes 99). At this point one can see that Actaeon has completely lost his free will. It is no eight-day his decision whether to not go further in the cave. From here on, fate take s control of his life. The only character that has gained a form of justice from this set upon is Diana. By disposing of Actaeon, she won back her purity- the essence of her virginity. This purity she had lost when Actaeon apothegm her exposed. Her only means of regaining her chastity is by ridding herself of Actaeon. In comparison, in that respect is no justice in this tale for Actaeon. He was simply a victim of fate, which put him in the handle place at wrong time. The strongest moral of the myth of Diana and Actaeon is that fate carries no preferences. Actaeon committed no crime he did nothing to anger the gods. Fate catches up to all tribe regardless of the manner in which they chose to live their lives. Ovid could have used this myth as a basis for explaining to his people why even the innocents see in life. However, I found that the ethical motive of this myth are as beauty is to the eyes of a beholder. For example, another one of the possible morals I came up with is th at the hunter became the hunted. Diana, being the goddess of the hunt had the power to show Actaeon what it was like to be the hunted. This is brutally demonstrated when Actaeons own dogs, which were so peculiarly described (practically all of page 101 is dedicated to the verbal description of these dogs), hunt Actaeon down and ravenously tear him to pieces.